Deconstructing Aphrodite:
Prostitutes in Woody Allen Movies
Deconstructing Aphrodite:
Prostitutes in Woody Allen Movies
by Greta Christina
So I was walking out of Deconstructing Harry, pondering (as is my wont) its depiction of sex in general and prostitution in particular, when it struck me that Woody Allen has made an unusually high number of movies about prostitutes. (Well... four, that I can think of anyway, which maybe isn't all that many when you look at an entire lifetime's body of work. And "about" prostitutes may not be the most precise term; "having a prostitute in the movie somewhere as a fairly major character" would probably be more accurate. But how many other serious cinematic auteur types have made even that many movies even touching on the subject? Huh?) And in a blinding flash of brilliance and insight, it suddenly hit me: "Aha! Next week's column!"
And so I spent a couple of days in front of the VCR, checking out one of
his movies that I'd never seen and refreshing my memory about a few that
I had, looking at the prostitute characters and the prostitute-customer
characters and the institution of prostitution just in general. And what
I saw was a seriously odd mish-mosh of cliches and inventiveness,
three-dimensional characters and tired stereotypes, thoughtful ideas and
unquestioned assumptions. Not too surprising, I guess; given that Allen's
movies are full of stereotypical neurotic New York intellectuals that are
still (sometimes) interesting and three-dimensional, it makes a fair
amount of sense that they'd be full of stereotypical hookers that are
still (sometimes) interesting and three-dimensional as well.
Let's look first at his latest movie, Deconstructing Harry, and the main
prostitute character in it, Cookie (Hazelle Goodman). I suppose you could
call Cookie a hooker with a heart of gold (that tiredest of all tired
cliches), in that she's a pretty great person. She's sharp, perceptive,
clear-headed, funny, caring, and generally decent; in fact, she provides
a sort of counterpoint of sanity and inner coherence to Harry's (Woody
Allen) solipsistic mess of a life. She's also one of the few movie
prostitutes I've seen who isn't constantly harping about how she wants to
get out of the business; in fact, she seems to like the business pretty
well, and seems to be genuinely happy in it. And she obviously gives a
damn about people in general and about Harry in particular; the fact that
he's paying for her time doesn't make her not care about him, not want
the best for him, not do what she can to do right by him. (That part of
the prostitution myth has always baffled me. I mean, nobody would think
that doctors or masseurs or therapists don't care about their clients
just because their time is being paid for. Why do people assume that
prostitutes only feel coldness and contempt for their customers just
because it's fundamentally a business relationship?) Anyway, Cookie is
really great, and while there's certainly some cliched aspects to the way
she's written, ultimately she's a real character in the best sense of the
word.
But there's this other side to the way Deconstructing Harry looks at
prostitution, and that side shows up in Harry himself. See, Harry is not
so nice a guy. That's a lot of the point of the movie, in fact; the movie
is a smart and interesting exploration of an ordinary, everyday, garden
variety bad person, someone who's not a big scary evil Darth Vader-like
villain running around killing and torturing people and going "Ha ha!"
but who's clearly a bad guy anyway. Harry is basically a selfish bastard,
a self-involved, self-indulgent, unethical user of people, who doesn't
really care about other people except insofar as they relate to him and
do or don't make his life more pleasant. He knows that he's not so nice,
and agonizes about it in traditional Allen style, but he doesn't ever try
to do anything about it.
And the fact that he regularly and frequently patronizes prostitutes is
repeatedly used as an example of what a bad guy he is. It's seen as a
sign of emotional immaturity at best, an inability or unwillingness to
have real intimate relationships. More to the point, it's given as an
example of how Harry is a user, how he basically only relates with other
people to please himself, how even his desire for intimacy and connection
is ultimately a self-centered one.
That dichotomy, the "whores are okay but their customers aren't, the
workers are fine but the work is fucked-up" split, is unfortunately an
all-too-common one. It actually reminds me of Striptease, or Moll
Flanders, or a zillion other sex work movies I could mention where the
sex workers themselves are seen as grand and great but the work is seen
as degrading and demoralizing and the customers are seen as lowlife
shits. And that shows a judgement about sex work that goes beyond
judgements about the sex workers themselves. If you have a respect for a
profession, you don't go around saying that the suppliers can be decent
people but the customers are pathetic jerks who ought to be ashamed of
themselves. And what does it say about Allen's image of sex work that he
sees the inclination to supply it as businesslike-but-still-caring, but
sees the inclination to purchase it as self-centered and cold?
I suppose you could say that just because Harry believes he's a bad
person for patronizing prostitutes doesn't mean the movie's director
believes that as well. A writer or director can easily disagree with
their characters. But I don't think that's the case here. The assumption
just seems so deeply ingrained and unquestioned; it's tossed off with the
casualness of conventional wisdoms and obvious truths. The grass is
always greener; the sun comes up in the East; seeing prostitutes shows
that you're a bad person.
Even the very fact that Cookie is so much saner than Harry is in itself
used as a sort of mockery, not of Cookie, but of Harry -- and in a sense,
of the profession itself. "See how messed up he is?" the movie seems to
say. "Even a prostitute has her life more together and her head screwed
on straighter than he does." That doesn't say much for Harry -- but
frankly, it doesn't say much for Allen, either. To spend a solid chunk of
screen time showing what a great person this hooker is, and then to use
her to show how low Harry has sunk, doesn't exactly display the
"prostitutes are people, too" acceptance that he seems to want to prove.
Moving backwards in time, we come to Mighty Aphrodite (1995). More
precisely, we come to Linda (Mira Sorvino), the female lead of Mighty
Aphrodite. A middle-range call girl and sometime porn actress, Linda is
sweet, funny, good-natured and affectionate, and she begins the movie
with a breezy, light-hearted, pragmatic approach to her work. But it
doesn't take very long for the movie to reveal that she's really a mess.
She's anxious, insecure, not very bright, and out of touch with reality,
with low self-esteem and no real plans for the future. The very fact that
she doesn't see anything wrong with her job is presented as evidence of
just how out-of-touch she is, and when she starts to want to get out of
it and start a different life, it's given as a sign that her life and
mental health are on the upswing.
And naturally, the happy ending that saves her from misery and despair is -- you guessed it -- leaving the business, for a normal suburban life
with marriage and kids and a job as a hairdresser. Linda thinks her work
is okay at first; but her salvation, her happy ending, comes when she
recognizes just how dehumanizing and degrading the business is and gets
the hell out of it. To be fair, she finds a husband who accepts her as
she is and laughs at the wild stories of her promiscuous past. But
presumably, he wouldn't accept her if wanted to keep on turning tricks
and making dirty movies. And more to the point, she can't accept herself
as long as she keeps on turning tricks and making dirty movies. It's
another all-too-common cliche of hookers in movies; they can be cool good
people as long as they don't like the work and want to get out. The fact
that they despise what they do for a living is the proof that they have
the proverbial "heart of gold."
Then for good measure, I'm throwing in Bullets over Broadway (1994).
Technically, I suppose the character of Violet (Jennifer Tilly) isn't a
prostitute per se, but gangster's moll/kept woman is close enough for me.
(As her housemaid points out when Violet tells her gangster lover that
she isn't in the mood for sex: "You better get in the mood, honey, 'cuz
he's payin' the bills.") There isn't much to say about Violet, really;
she's an almost completely appalling woman, shrill, greedy, grasping,
shallow, sullen, dishonest, selfish, dumb, and -- sin of sins in a Woody
Allen movie -- talentless. To be fair, Bullets over Broadway is a pretty
light movie, not one of Allen's more philosophical endeavors, and pretty
much all the characters in it are two-dimensional, one-note caricatures.
But I do find it telling that the one-note distillation he picked for his
sex-worker character is a dumb, obnoxious, heartless floozy who (warning,
ending spoiler imminent) just about everyone is happy to see bumped off.
Finally we come to Shadows and Fog (1992), Allen's earliest movie dealing
with prostitution. (Or the first one I've seen, anyway -- I suppose this
is as good a time as any to confess that I haven't actually seen every
single one of the almost thirty movies that Woody Allen has directed. So
sue me.) In a lot of ways, Shadows and Fog is the most sex-work-positive
of Allen's sex-work movies. The movie is a shadowy, gloomy,
expressionistic endeavor (a fairly lame and dull one, too, but that's
rather beside the point), full of Symbolism about Life and Death and
Meaning, and the brothel in the movie is consistently shown as a haven, a
refuge of warmth and laughter and pleasure and light away from the dark,
cold, grim, gloomy, scary, dangerous, unkind, depressing outside world
that is Life. The prostitutes in the brothel (Kathy Bates, Jodie Foster,
Anne Lange, and Lily Tomlin) are happy (well, fairly happy, anyway, but
compared to everyone else in the movie they're downright ecstatic), full
of jokes and advice and obvious affection for one another. (Apropos of
not much -- kudos to Allen for casting Kathy Bates as a prostitute. Not
too many directors have the ability to see a big woman, not only as a
sexual being, but as a sexual being who is desirable enough to get paid
for sex. It does show a particular kind of perceptiveness about sex work
that isn't too common.)
And for once, the customers aren't seen as creeps. In fact, the main
customer-character that we get to know, Jack (John Cusack), is a
thoughtful and contemplative student, a reasonably nice guy and a good
lover, who treats the women at the brothel well and with a fair degree of
respect.
But oddly, even though Shadows and Fog may be Allen's most
sex-work-positive movie, it's also in some ways his most cliched. The
hookers are certainly full of laughter and pleasure and fondness for one
another, but they also have a strong streak of hardness, mistrust, and
disillusionment. They're full of contempt and cynicism, towards men in
general and their customers in particular, and they're jaded and hopeless
to the extreme about life and, most especially, about love. And when one
woman, Irmy (Mia Farrow) is given refuge in the brothel and decides to
turn the first trick of her life, it's seen as a fall of sorts, a loss of
innocence. When Jack is bargaining with her, one of the other hookers
(Lily Tomlin -- interestingly, none of the hookers are given names) tells
him, "Some people can't be bought, not for any amount of money," and it's
kind of a sad moment when she's proven wrong. And even the reasonably
nice customer, Jack, comments afterwards about how most prostitutes have
a "used, jaded quality." The clear impression is that the brothel is a
refuge from the harshness of life -- but this refuge is an illusion,
created by people who have become hardened and jaded, and whose job it is
to convince you that they feel affection and pleasure for you when what
they really feel is dismissal and contempt.
Like I said, it's a really odd mix, and the mix has changed in some
interesting ways over the years. From the prostitute as jovial but jaded
provider of illusory pleasure, to the prostitute as sweet-natured but
screwed-up mess needing to be saved by a knight in shining armor, to the
prostitute as wise and with-it supplier to self-centered and screwed-up
customers, with a detour through dumb, greedy, selfish floozy along the
way... well, now that I think of it, the development isn't just in the
way Allen sees sex work. It looks an awful lot like the development in
the way a lot of people see sex work. I guess this shouldn't be too
surprising: even the most original artist is a product of their culture,
and while artists (especially mass-media artists) certainly can influence
and affect and even radically change the attitudes of the world around
them, they sometimes just act as mirrors of those attitudes. Maybe --
hopefully -- the mirror can, in the long run, be an agent of influence
and change as well.
Copyright 1998 Greta Christina. Originally published in the Spectator.
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